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Student Artwork Guide

Jerusalem

Name Class Date

Edward Lear, Jerusalem (1865), The Ashmolean Museum of Art And Archaeology. Public domain. See this canvas under a moving light: the drawing, the true colour under the varnish, the bare pigment

The facts

Artist
Edward Lear wikioo.org/en/artists/edward-lear/
Artist’s dates
1812 – 1888
Painted
1865
Original size
121 x 200 cm
Movement
Romantic Landscape Art that puts feeling, wildness and the power of nature above calm order and rules.
Period
19th Century
Held at
The Ashmolean Museum of Art And Archaeology wikioo.org/en/museums/the-ashmolean-museum-of-art-and-archaeology-oxford/
Artistic style
Watercolor, detailed
Influences
Lear's travels
Notable elements
Landscape view
Subject or theme
Holy Land landscape

In context

Jerusalem — Edward Lear

How big is it?

The original measures 121 × 200 cm (height × width), drawn here beside an adult of average height.

When was this painted?

  1. 1810
  2. 1820
  3. 1830
  4. 1840
  5. 1850
  6. 1860
  7. 1870
  8. 1880

Row above: the years. Row below: how old the artist was at the start and at the end of each span — 0 at birth, 76 at death.

Painted when the artist was 53. The artist lived to 76. 36 of the 53 dated works by this artist in our catalogue came earlier.

Shaded: the lifetime of Edward Lear (1812–1888) ▲ this work, 1865 every dated painting, decade by decade

First works: up to 1852 Main working years: 1852–1867 Late works: from 1867

Those three bands split the works this catalogue has a date for into a first quarter, a middle half and a last quarter. They are not the artist’s complete output: a thin stretch may be a gap in the record rather than a quiet spell. The same years with the artist’s life laid along them

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: wikioo.org/en/art/similar/edward-lear-jerusalem-AQS7CS-en/

Colours

Measured from the image

    Main colour

    Rosy Brown #a69f8b

    Catalogued palette

    • #A69F8B
    • #72685A
    • #CACAC1
    • #382129

    These colours inside the artist’s whole palette Find other paintings by colour

    Palette
    Neutrals The dominant colour family in the image.
    Main colour name
    Rosy Brown
    Intensity
    Monochromatic How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Statement How much the colours differ in lightness and saturation across the picture.
    Harmony
    Softly Mixed Palette How well the colours work together, from clashing to fully unified.
    Brightness
    Brilliant How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Muted How pure and strong the colours are, from near-grey to fully vivid.

    Where in the world is this painting looked at?

    • under 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% and over
    This painting alone has too few recorded visitors to map, so the plate reads every work by Edward Lear over the last twelve months — 15 countries in all. Where these figures come from

    The ten leading countries

    1. 1 China 61.9%9,900 visits
    2. 2 United States of America 16.2%2,600 visits
    3. 3 Hong Kong 4.4%700 visits
    4. 4 Singapore 4.4%700 visits
    5. 5 United Kingdom 3.1%500 visits
    6. 6 Romania 3.1%500 visits
    7. 7 Australia 1.2%200 visits
    8. 8 Egypt 1.2%200 visits
    9. 9 Brazil 0.6%100 visits
    10. 10 Switzerland 0.6%100 visits
    11. · 5 other countries 3.3%500 visits

    Find the three darkest countries on the map. Is the museum that keeps this painting in any of them? Write down one reason people far away might look at it.

    The 20 most looked-at works by Edward Lear

    1. 1 The Temple of Apollo at Bassae, 1855 2.9%500 visits
    2. 2 Sheikh Abadeh On The Nile 2.9%500 visits
    3. 3 Road near Galle, Ceylon, 1879 1.8%300 visits
    4. 4 The Mountains of Thermopylae, 1852 1.8%300 visits
    5. 5 Study Of Palm Trees 1.8%300 visits
    6. 6 The Pyramids of Ghizeh, 1873 1.8%300 visits
    7. 7 The nile at kaasr-es-saiyyad 1.8%300 visits
    8. 8 Esneh On The Nile, Near Luxor, Egypt 2 1.8%300 visits
    9. 9 Certosa Di Pesio Con Le Missioni Della Consolata 1.8%300 visits
    10. 10 View Over The Lake, Kandy, Ceylon 1.8%300 visits
    11. 11 Damascus 3 1.8%300 visits
    12. 12 Quarries of Syracuse, 1847 1.2%200 visits
    13. 13 Bethlehem, 1861 1.2%200 visits
    14. 14 View of Florence from Villa San Firenze, 1862 1.2%200 visits
    15. 15 Launce and His Dog 1.2%200 visits
    16. 16 Ceylon Scenery 1.2%200 visits
    17. 17 Walls Of Constantinople 1.2%200 visits
    18. 18 Figure On A Balcony Overlooking The Citadel, Corfu 1.2%200 visits
    19. 19 Porta Maggiore, Rome 1.2%200 visits
    20. — Jerusalem, 1865 this painting 0.0%0 visits

    Together these works take 31.6% of all the attention this artist's paintings received over the last twelve months. The catalogue holds 419 works by this artist, of which 119 were looked at at least once. This painting has not been looked at yet in that time — it closes the list without a rank. The same counts, month by month

    Bars measure attention, not quality. Pick the work at the top and this one: name one thing that might make a painting famous beyond how well it is painted.

    About this artwork

    Jerusalem — Edward Lear

    Edward Lear’s “Jerusalem”: A Vision of Pilgrimage and Isolation

    Edward Lear's "Jerusalem," painted in 1865, isn't merely a landscape; it’s a carefully constructed meditation on pilgrimage, the weight of history, and the quiet solitude of an artist observing a sacred city. This oil-on-canvas work, now available as a fine art print, transports the viewer to the slopes of the Mount of Olives, offering a breathtaking vista of Jerusalem bathed in the golden light of sunset. Lear, already renowned for his whimsical poetry and delightfully peculiar illustrations, was undergoing a period of intense introspection during this journey, a time he often described as “the Morbids,” marked by bouts of melancholy and a profound sense of isolation – feelings that subtly permeate the painting’s atmosphere.

    The composition is remarkably controlled, yet imbued with an almost dreamlike quality. The foreground is dominated by a modest olive grove, its gnarled trees rendered in meticulous detail, hinting at centuries of weathering and silent witness to countless prayers and processions. Beyond lies the city itself – the Dome of the Rock and the Al-Aqsa Mosque rising majestically against the deepening blue of the sky. Lear’s use of color is masterful; he employs a rich palette of ochres, browns, and golds to capture the warmth of the setting sun, casting long shadows that emphasize the depth and scale of the landscape. The brushstrokes are loose and expressive, suggesting movement and light rather than precise representation – a characteristic of his later work where observation was secondary to emotional response.

    The Artist’s Journey and the Shadow of Melancholy

    Lear's decision to paint "Jerusalem" during this period of personal struggle is significant. He had recently concluded a lengthy sojourn in Italy, documenting its landscapes and people with his characteristic blend of observation and imaginative embellishment. However, returning to Jerusalem brought him face-to-face with the weight of history – the layers of faith, conflict, and loss that have shaped this ancient city for millennia. As he himself noted, “every step bringing fresh beauty to the city uprising behind.” This sentiment reflects a desire to find solace and perspective amidst his own internal turmoil.

    The painting’s emotional core lies in its quiet contemplation of solitude. Lear wasn't seeking to depict a bustling scene of religious fervor; instead, he captured a moment of serene detachment – an artist observing the sacred from a distance, perhaps wrestling with his own place within the grand narrative of faith and history. The small figures scattered across the foreground—shepherds tending their flocks, pilgrims making their way towards the city—suggest the ongoing human drama unfolding beneath the vast expanse of the sky, yet Lear remains largely detached, an almost spectral presence absorbed in his artistic endeavor.

    Symbolism and Historical Context

    “Jerusalem” is deeply rooted in its historical context. The painting directly references the biblical narrative of Jesus’s ascension to heaven from the Mount of Olives, a pivotal event in Christian theology. The inclusion of landmarks like the Dome of the Rock – a site sacred to both Judaism and Islam – subtly acknowledges the complex religious landscape of the city. Lear's choice to depict the scene at sunset—a time often associated with reflection and transition—further reinforces this sense of contemplation and spiritual yearning.

    Beyond its religious significance, the painting also speaks to the broader theme of pilgrimage. The act of traveling to a sacred site, seeking solace or enlightenment, is a universal human experience. Lear’s depiction captures not just the physical journey but also the internal one—the process of confronting one's own doubts and searching for meaning in a world filled with both beauty and suffering. The painting can be interpreted as an allegory for the artist’s own personal quest for understanding, mirroring the spiritual journeys undertaken by countless pilgrims throughout history.

    A Timeless Vision: Reproduction and Artistic Legacy

    Today, “Jerusalem” remains a powerfully evocative work of art, offering a glimpse into the mind of one of Victorian England's most eccentric and insightful artists. The availability of high-quality reproductions allows viewers to experience Lear’s vision firsthand, bringing this serene landscape—and its underlying themes of pilgrimage and isolation—into their own homes or studios. Whether displayed as a statement piece in a contemporary setting or cherished as a historical artifact, “Jerusalem” continues to resonate with audiences who appreciate the beauty of observation, the power of symbolism, and the enduring allure of the sacred.

    Artist and museum

    Artist

    Edward Lear

    Born in Highgate, United Kingdom

    A Life Painted in Nonsense and Light

    Edward Lear, a name synonymous with whimsical verse and delightfully peculiar illustrations, was far more than the purveyor of limericks and fantastical creatures that often define his legacy. Born in 1812 in Holloway, North London, into a family teeming with twenty-one children, Lear’s early life was marked by both financial instability and a burgeoning artistic talent. His father, Jeremiah Lear, faced hardship after the Napoleonic Wars, forcing young Edward to begin earning a living through his drawings at the tender age of fifteen. This necessity, however, ignited a lifelong passion that would see him traverse continents and capture the world in vibrant hues and playful lines. The shadow of familial difficulty, coupled with early health challenges – including epilepsy and bouts of melancholia he termed “the Morbids” – instilled within Lear a sense of gentle solitude and an inclination towards imaginative escape, qualities profoundly reflected in his art and writing.

    From Ornithological Precision to Landscape’s Embrace

    Lear's artistic journey began with meticulous precision. Initially employed by the Zoological Society, he honed his skills illustrating birds and animals, demonstrating a remarkable eye for detail and anatomical accuracy. This early work brought him to the attention of Edward Stanley, the 13th Earl of Derby, who commissioned Lear to document the exotic creatures within his private menagerie at Knowsley Hall. These years spent amongst lions, tigers, and parrots not only refined his draftsmanship but also fostered a deep connection with the natural world – a connection that would permeate his later landscapes. However, failing eyesight and respiratory issues eventually led him away from the exacting demands of ornithological illustration. He turned instead to landscape painting, embarking on extensive travels throughout Europe and beyond. Italy became a particular haven, offering not only respite for his health but also an abundance of inspiring vistas. His landscapes are characterized by a unique blend of topographical accuracy and atmospheric sensitivity, often rendered in delicate watercolors that capture the subtle nuances of light and shadow.

    The Poet of Nonsense: A World Unbound

    While celebrated as a painter, it is perhaps for his literary contributions that Edward Lear is most widely remembered. His “nonsense” poetry – particularly his limericks – revolutionized children’s literature and captivated audiences of all ages. A Book of Nonsense, published in 1846 under the pseudonym "Derry down Derry," introduced a world populated by owls and pussycats sailing in pea-green boats, dongs with luminous noses, and other delightfully absurd creations. These verses weren’t merely frivolous; they were imbued with a subtle melancholy and a playful subversion of conventional logic. Lear's limericks often explored themes of loneliness, longing, and the absurdity of existence, cloaked within a veneer of whimsicality. He didn’t simply invent nonsense words; he crafted entire worlds governed by their own internal rules, inviting readers to suspend disbelief and embrace the joy of imagination. The Owl and the Pussy-Cat, arguably his most famous poem, remains a beloved classic, its enduring appeal stemming from its lyrical rhythm and evocative imagery.

    A Legacy of Innovation and Enduring Charm

    Edward Lear’s influence extends far beyond the realm of children's literature. He pioneered a new form of poetic expression, liberating verse from rigid structures and embracing playful experimentation. His landscapes, though often overshadowed by his poetry, demonstrate a keen artistic sensibility and a mastery of watercolor technique. He was a true polymath – artist, illustrator, musician (he composed musical settings for Tennyson’s poems), author, and poet – whose diverse talents converged to create a unique and enduring legacy. He challenged conventional boundaries, blurring the lines between art, literature, and music. His work continues to inspire artists, writers, and dreamers alike, reminding us of the power of imagination and the beauty of embracing the absurd. His paintings can be found in esteemed collections like The Ashmolean Museum, Oxford, a testament to his skill as a landscape artist. Lear’s life, marked by both personal struggles and creative triumphs, serves as a poignant reminder that even amidst darkness, there is always room for light, laughter, and the boundless possibilities of the human spirit.

    Influences and Artistic Development

    Early Influences: Lear’s initial artistic training focused on scientific illustration, demanding precision and observation. This foundation shaped his meticulous approach to detail, even as he later embraced more expressive styles.

    Travel & Landscape Painting: His extensive travels through Italy, Greece, Egypt, and beyond profoundly influenced his landscape work. He absorbed the light, colors, and textures of these diverse regions, developing a distinctive style characterized by atmospheric perspective and delicate brushwork.

    Literary Inspiration: While he popularized the limerick, Lear was also inspired by earlier nonsense verse traditions. His unique contribution lay in his ability to imbue this form with emotional depth and lyrical beauty.

    Personal Experiences: Lear’s lifelong struggles with health issues and melancholy deeply informed his artistic vision. The sense of isolation and longing that permeates much of his work reflects his own personal experiences.

    Museum

    The Ashmolean Museum of Art And Archaeology

    On show in Oxford, United Kingdom

    Origins and History of the Museum

    The Ashmolean Museum of Art And Archaeology began with the personal collection of Elias Ashmole, an antiquarian who gifted his treasures to the University in 1677. This act of generosity laid the foundation for what would become Britain's first public museum. The first building was erected between 1678 and 1683 to house these curiosities, which included Roman coins and Egyptian mummies. It officially opened to the public on May 21, 1683.

    As the world's second university museum, following the Kunstmuseum Basel, the institution has evolved from a private cabinet of curiosities into a significant center for scholarship. The early collections were a diverse assemblage of medieval armor and ancient artifacts. These objects were gathered to satisfy an insatiable curiosity about the world's history. The museum's presence in Oxford has remained constant since its inception, bridging the gap between the study of the past and the preservation of human expression.

    The Building and its Architecture

    The physical presence of the museum reflects a dialogue between distinct eras. The original structure, completed between 1841 and 1845 under the direction of Charles Cockerell, embodies the architectural sensibilities of the Victorian era. Its grand Neo-Classical façade, defined by imposing columns and symmetrical proportions, establishes a sense of scholarly tradition. This solidity provides a foundation for the more recent additions that have reshaped the site.

    A contemporary extension, designed by Rick Mather Architects, introduces a sense of lightness and transparency. This modern intervention is integrated into the historic fabric, creating a harmonious blend of Victorian grandeur and modern innovation. The juxtaposition of ancient stone and contemporary design creates an atmosphere of intellectual curiosity. Within the complex, the Taylor Institution is housed in one of the building's wings, adding further layers to the architectural composition.

    The Egyptian and Near Eastern Collections

    The Egyptian collection possesses a profound presence, centered on sarcophagi adorned with intricate hieroglyphs. These stone vessels carry the weight of ancient funerary rituals. Nearby, tomb paintings offer glimpses into the daily life of a civilization long passed. The colors and forms provide a direct connection to the beliefs held by those who lived along the Nile. The artifacts here are not mere objects but remnants of a specific, lived reality.

    The holdings in Near Eastern art provide a different scale of expression. Monumental Assyrian reliefs depict royal processions and epic battles, their carved surfaces capturing a sense of movement and power. In contrast, the collection features delicate Babylonian cylinder seals. These small, intricate objects bear narratives of mythology and administration, requiring a close, quiet observation to fully comprehend their detail.

    European Art and Renaissance Masterpieces

    The collection spans the Middle Ages through the present day, offering a continuous presence of European artistic development. The 17th-century Dutch and Flemish paintings are particularly significant, characterized by a meticulous attention to light and texture. Works by Jan van Eyck and Frans Hals represent the technical precision and evolving styles of these eras. These paintings exist as physical presences that invite a quiet observation of detail.

    The Pre-Raphaelite Gallery provides a space for the works of Dante Gabriel Rossetti, William Holman Hunt, and John Everett Millais. These artists sought to recapture the spiritual depth and beauty of earlier traditions through a distinctively sharp and detailed approach. Nearby, the collection extends into modern eras, including one of the finest collections of modern Chinese art in Europe.

    The Resurrection of Christ, 1570 - Jacopo Tintoretto

    The Hunt in the Forest, 1470 - Paolo Uccello

    Girl with a Hoop (about 1868) - Robert Braithwaite Martineau

    Portrait of a Woman (about 1927) - Adrian Maurice Daintrey

    Major Acquisitions and Significant Donations

    The foundation of the collection rests upon the generosity of Elias Ashmole, who gifted his personal cabinet of curiosities to the University of Oxford. This initial assemblage of Roman coins, Egyptian mummies, and medieval armor provided the nucleus for what would become a significant repository of human history. Later, the institution's stability was bolstered by the donation of £10,000 from Charles Drury Edward Fortnum, a contribution that helped establish the museum on a firm footing during the late 19th century.

    The breadth of the holdings extends into specialized scientific and global territories. The museum houses the world's largest collection of astrolabes, objects that reflect the intersection of mathematical precision and historical craftsmanship. Furthermore, the presence of the largest collection of Chinese greenware outside of China offers a specific, concentrated study of ceramic tradition. These acquisitions ensure that the space remains a site of continuous discovery, where rare artifacts exist in quiet proximity to one another.

    The Resurrection of Christ, 1570 - Jacopo Tintoretto

    The Hunt in the Forest, 1470 - Paolo Uccello

    Girl with a Hoop, about 1868 - Robert Braithwaite Martineau

    Portrait of a Woman, 1927 - Adrian Maurice Daintrey

    Exhibitions and Ongoing Research

    The museum maintains a presence in the contemporary landscape, hosting exhibitions by artists such as Rachel Whiteread. Current programming includes “Stanley Donwood | Radiohead | Thom Yorke,” an exploration of visual art through the lens of music imagery. These installations examine the ways in which different forms of expression intersect and influence one another.

    Research and acquisitions ensure the collection continues to evolve. This ongoing process of discovery is supported by the University Engagement Programme, which strengthens the connection between the museum and the university. Such collaborations foster a continuous exchange of ideas and scholarly inquiry. The institution remains a site of active study, where new acquisitions are integrated into the existing narrative of human creativity.

    Recent Projects and Modern Developments

    The physical presentation of the collection underwent a significant transformation in 2009 through a comprehensive refurbishment. During this period, a large-scale installation of museum showcases was completed by Meyvaert. This undertaking involved the placement of 466 individual showcases alongside hundreds of other specialized display elements, ensuring the preservation and visibility of the objects within the galleries.

    Recent years have also seen the institution engage in significant discussions regarding the provenance and return of historical artifacts. In 2024, an agreement was reached for the return of a 500-year-old bronze sculpture of Thirumangai Alvar. Such decisions reflect the evolving nature of museum stewardship and the ongoing dialogue between international institutions and the origins of their collections.

    Where to read more

    Find this online

    QR code linking to the download page for Jerusalem

    wikioo.org/en/art/download/edward-lear-jerusalem-AQS7CS-en/

    Cite this artwork

    MLA
    Lear, Edward. Jerusalem. 1865, The Ashmolean Museum of Art And Archaeology. https://wikioo.org/en/art/edward-lear-jerusalem-AQS7CS-en/
    APA
    Lear, Edward (1865). Jerusalem [Painting]. The Ashmolean Museum of Art And Archaeology. https://wikioo.org/en/art/edward-lear-jerusalem-AQS7CS-en/
    Chicago
    Edward Lear. Jerusalem. 1865. The Ashmolean Museum of Art And Archaeology. https://wikioo.org/en/art/edward-lear-jerusalem-AQS7CS-en/
    Harvard
    Lear, Edward (1865) Jerusalem. The Ashmolean Museum of Art And Archaeology. Available at: https://wikioo.org/en/art/edward-lear-jerusalem-AQS7CS-en/

    Look closely

    Jerusalem — Edward Lear

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Our catalogue files this work under: jerusalem, landscape, pilgrimage. Do you agree? What would you add, or take away?
    4. Look back at Mount Athos and the Monastery of Stavronikétes (1857), earlier in this guide. Name two things it shares with this work, and one that is different.
    5. Romantic Landscape: Art that puts feeling, wildness and the power of nature above calm order and rules. Where can you see that in this work?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Art quiz

    Jerusalem — Edward Lear

    How well do you know this artwork?

    Tick one answer for each of the 5 questions below. Each has exactly one correct answer.

    1. 1. What is the primary subject depicted in Edward Lear’s painting ‘Jerusalem’?

      • A A bustling cityscape of Jerusalem during the Roman era.
      • B A panoramic view of Jerusalem from the Mount of Olives, capturing a sunset scene.
      • C An interior depiction of the Dome of the Rock.
    2. 2. In what year was Edward Lear’s painting ‘Jerusalem’ created?

      • A 1857
      • B 1865
      • C 1870
    3. 3. Edward Lear was known for his work in which of the following fields besides painting?

      • A Sculpture and ceramics.
      • B Poetry, illustration, and musical composition.
      • C Architecture and landscape design.
    4. 4. The painting ‘Jerusalem’ is considered part of which artistic movement?

      • A Impressionism
      • B Romanticism
      • C Cubism
    5. 5. What specific vantage point does Lear utilize in ‘Jerusalem’ to create the depicted landscape?

      • A From within the city walls.
      • B From the Mount of Olives, overlooking Jerusalem.
      • C From a hot air balloon above the region.

    My score: ____ out of 5

    Answer key — for the teacher

    This starts a fresh printed page, so it can simply be left out of the copies.

    1B · 2B · 3B · 4B · 5B

    Check any answer against the catalogue record for this painting

    Questions & Answers

    What is the dominant hue of "Jerusalem" by Edward Lear?

    "Jerusalem" leans toward a golden yellow range tone.

    How do I download the image of "Jerusalem" by Edward Lear?

    "Jerusalem" by Edward Lear can be downloaded from the artwork's Download page, as a high-resolution digital image download.

    Is "Jerusalem" one of Edward Lear's most popular works?

    "Jerusalem" by Edward Lear has a recognized popularity level. This classification reflects how widely the work is recognized.