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Seven-character Quatrain

Naam Klas Datum

yinyuan longqi, Seven-character Quatrain (1655), Museum of Zen Buddhist Culture. Publiek domein

De feiten

Kunstenaar
yinyuan longqi wikioo.org/nl/artists/yinyuan-longqi/
Geboortedatum en -overlijden kunstenaar
1592 – 1673
Geschilderd
1655
Techniek
Ink On Paper
Periode
Early Modern
Gehouden in
Museum of Zen Buddhist Culture wikioo.org/nl/museums/museum-of-zen-buddhist-culture-setagaya/
Artistic style
Ming style calligraphy
Notable elements or techniques
Chinese calligraphy, brushwork
Subject or theme
Zen Buddhist poetry

In context

Seven-character Quatrain — yinyuan longqi

Wanneer is dit geschilderd?

  1. 1590
  2. 1600
  3. 1610
  4. 1620
  5. 1630
  6. 1640
  7. 1650
  8. 1660
  9. 1670

Shaded: het leven van yinyuan longqi (1592–1673) ▲ dit werk, 1655

Vergelijkbare werken

Kies een van de bovenstaande werken: noem twee overeenkomsten met dit werk en één verschil.

Meer werken om naast dit werk te plaatsen: wikioo.org/nl/art/similar/yinyuan-longqi-seven-character-quatrain-D8K7UU-en/

Kleurenpalet

Gemeten op basis van de afbeelding

    Hoofdkleur

    Rosy Brown #b8a386

    Gecatalogiseerd palet

    • #B8A386
    • #AE7F3F
    • #EAD0AE
    • #282A23
    Palet
    Neutrals De dominante kleurfamilie in de afbeelding.
    Naam hoofdkleur
    Rosy Brown
    Intensiteit
    Vivid De mate van verzadiging en variatie in de kleuren, variërend van een enkele ingetogen tint tot vele heldere kleuren.
    Contrast
    Gentle De mate waarin de kleuren in helderheid en verzadiging variëren over het gehele kunstwerk.
    Harmonie
    Unified Palette De mate waarin de kleuren samensmelten, van contrasterend tot volledig harmonieus.
    Helderheid
    Brilliant Hoe licht of donker het beeld in zijn geheel oogt, van diepe schaduw tot helder hoogtepunt.
    Verzadiging
    Balanced Soft Hoe puur en krachtig de kleuren zijn, van bijna grijs tot volledig levendig.

    Kunstenaar en museum

    Kunstenaar

    yinyuan longqi

    Geboren in Fuzhou, China

    biography of a visionary artist

    yinyuan longqi, also known as ingen ryūki, was a prominent chinese poet, calligrapher, and monk of linji chan buddhism from china. born on december 7, 1592, in fuqing, fujian, during the ming dynasty, yinyuan's life was marked by his significant contributions to the world of art and zen buddhism.

    early life and ordination

    at the age of 20, while searching for his father, yinyuan arrived at mount putuo off zhejiang province, where he served tea to monks. this encounter sparked a spiritual journey that led him to be ordained as a monk at wanfu temple, mount huangbo, fujian, at the age of 28.

    founding the ōbaku school of zen in japan

    in 1654, yinyuan traveled to nagasaki, japan with around 30 monks and artisans, including his disciple muyan. he established the ōbaku head temple manpuku-ji at uji, kyoto in 1661, founding the ōbaku school of zen.

    calligraphy and artistic legacy

    yinyuan was a skilled calligrapher, introducing the ming style of calligraphy to japan. along with his disciples muyan and sokuhi nyoitsu, he was one of the ōbaku no sanpitsu ("three brushes of ōbaku"). his published writings encompass 35 works in 46 publications.

    view yinyuan longqi's handscroll of calligraphy by ōbaku zen monks

    explore yinyuan longqi's artist page on AllPaintingsStore

    read more about yinyuan longqi on wikipedia

    legacy and remembrance

    yinyuan passed away on may 21, 1673 (enpō 1, 5th day of the 4th month), at mampuku-ji. his legacy as a master of poetry, calligraphy, and zen buddhism continues to inspire artists and scholars alike. important dates: december 7, 1592: born in fuqing, fujian 1633: received dharma transmission from feiyin tongrong 1654: traveled to nagasaki, japan with around 30 monks and artisans may 21, 1673: passed away at mampuku-ji

    Museum

    Museum of Zen Buddhist Culture

    Te zien in Setagaya, Japan

    A Journey into Soto Zen: The Museum of Zen Buddhist Culture

    Nestled within the serene campus of Komazawa University in Setagaya, Tokyo, lies a truly singular institution – the Museum of Zen Buddhist Culture. More than just a repository of artifacts, it’s an immersive experience, a tangible connection to the profound philosophy and artistic legacy of Soto Zen Buddhism. Established in 2002 to commemorate the university's 120th anniversary, this museum offers visitors a rare opportunity to step back in time and contemplate the essence of this influential school of thought, all within the walls of the historically significant Kounkan building.

    The Kounkan itself is a captivating piece of architectural history. Originally constructed as Komazawa University’s library in 1925 following the devastating Great Kanto Earthquake, it was meticulously designed by Eizo Sugawara, an architect deeply influenced by Frank Lloyd Wright and other early 20th-century movements. The building's eclectic style – a harmonious blend of geometric precision and organic forms – immediately draws the eye. A standout feature is undoubtedly its stained-glass atrium, a kaleidoscopic explosion of color arranged in a hexagonal pattern that channels natural light into the heart of the museum. This deliberate design wasn’t merely aesthetic; it was intended to elevate intellectual pursuits, creating an atmosphere conducive to contemplation and learning—a fitting prelude to the journey within.

    Treasures of Calligraphy and Buddhist Art

    The museum's collection is thoughtfully curated, offering a rich tapestry of artistic expressions deeply intertwined with Soto Zen practice. A central focus lies in its exquisite collection of calligraphy, painstakingly created by Zen monks over centuries. These aren’t simply decorative pieces; they are considered sacred texts, imbued with the spiritual energy and meditative intent of their creators. Each brushstroke is a testament to discipline, precision, and a profound connection to the Buddhist teachings.

    Alongside calligraphy, visitors will discover a diverse array of Buddhist sculptures and crafts. These aren’t grand, imposing figures but rather subtle, understated representations that embody Zen principles – simplicity, emptiness, and the interconnectedness of all things. You'll find intricately carved wooden Buddhas, serene statues of Dogen Zenji (the founder of the Soto school), and a wealth of other objects crafted with meticulous care, each carrying symbolic weight and reflecting the aesthetic values of Zen culture. The recreation of a monk’s living space is particularly evocative, offering a glimpse into the austere simplicity and mindful routine of monastic life – a deliberate contrast to the complexities of the outside world.

    Dogen's Legacy and Academic Roots

    A significant portion of the museum’s collection centers around Dogen Zenji, the 13th-century founder of the Soto school. Dedicated paintings depicting key moments from his life – his travels, his teachings, and his establishment of Eiheiji Temple – provide invaluable insight into the development of this influential lineage. These works aren't merely historical records; they are windows into Dogen’s profound understanding of Zen philosophy and its practical application.

    What truly distinguishes the Museum of Zen Buddhist Culture is its inextricable link to Komazawa University. The museum isn’t simply a display space; it’s an integral part of the university's academic mission, supporting research, lectures, seminars, and even a dedicated Museology course. This unique synergy fosters a vibrant intellectual environment where art, philosophy, and practice converge, offering visitors a deeper understanding of Soto Zen beyond mere aesthetic appreciation.

    A Sanctuary for Reflection

    Beyond its collection highlights, the Museum of Zen Buddhist Culture offers something profoundly valuable: a space for quiet contemplation. The tranquil atmosphere, combined with the building’s architectural grace and the museum's commitment to fostering intellectual engagement, creates an environment conducive to reflection and spiritual exploration. It is a place where visitors can connect with the timeless wisdom of Soto Zen Buddhism and find inspiration in its enduring principles. With free admission and wheelchair accessibility, it welcomes all who seek a moment of serenity amidst the bustling city of Tokyo.

    Lees meer op

    Online beschikbaar

    QR-code die linkt naar de downloadpagina van Seven-character Quatrain

    wikioo.org/nl/art/download/yinyuan-longqi-seven-character-quatrain-D8K7UU-en/

    Bronvermelding voor dit kunstwerk

    MLA
    longqi, yinyuan. Seven-character Quatrain. 1655, Museum of Zen Buddhist Culture. https://wikioo.org/nl/art/yinyuan-longqi-seven-character-quatrain-D8K7UU-en/
    APA
    longqi, yinyuan (1655). Seven-character Quatrain [Painting]. Museum of Zen Buddhist Culture. https://wikioo.org/nl/art/yinyuan-longqi-seven-character-quatrain-D8K7UU-en/
    Chicago
    yinyuan longqi. Seven-character Quatrain. 1655. Museum of Zen Buddhist Culture. https://wikioo.org/nl/art/yinyuan-longqi-seven-character-quatrain-D8K7UU-en/
    Harvard
    longqi, yinyuan (1655) Seven-character Quatrain. Museum of Zen Buddhist Culture. Available at: https://wikioo.org/nl/art/yinyuan-longqi-seven-character-quatrain-D8K7UU-en/

    Kijk goed naar

    Seven-character Quatrain — yinyuan longqi

    Kijk goed naar

    Beantwoord in je eigen woorden. Er zijn hier geen foute antwoorden — alleen antwoorden die je kunt toelichten.

    1. Wat valt u als eerste op, en waarom?
    2. Welke kleuren of vormen bepalen de sfeer — en wat is die sfeer?
    3. In onze catalogus is dit werk geclassificeerd onder: calligraphy, black ink, paper. Bent u het hiermee eens? Wat zou u toevoegen of weglaten?
    4. Kijk nog eens naar Poem (1671), eerder in deze gids. Noem twee overeenkomsten met dit werk en één verschil.
    5. yinyuan longqi was ongeveer 63 toen dit werd gemaakt. Wat in het werk doet denken aan de stijl van een kunstenaar in die levensfase?

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